Since Qais, like every other Saturday, is busy volunteering with the Technical Relief Organisation, I am using the opportunity to answer the question why I have decided to support his project to th best of my ability:
- More dialogue & more understanding translates into better integration: In development work, and assisting refugees constitutes no exception thereto, more often than is marked by an inherent lack of communication and dialogue between the beneficiaries and the ones that deliver the aid; too many times we develop well meant concepts, projects and ideas that we ‘impose’ on beneficiaries without properly consulting them prior to that – and yet we wonder why they don’t always achieve the desired effect/impact; Qais’s blog is the first effort of its kind offering the opportunity to learn through the perspective of a refugee himself what is most useful in regards to integration and how we can best assist their efforts
- To change the perception of viewing refugees as a challenge and make them a part of the solution instead: The beneficiaries, in this case refugees, ideally should be considered as a part of the development of a solution from the start and included in developing concepts; thereby we kill two birds with one stone: 1. We use the abundant potential refugees bring with them and also foster their self-worth (being able to solve a problem or at least help to do so makes every human being naturally feel better than just being the recipient of aid) 2. Who among us isn’t rolling our eyes occassionally from time to time when yet another refugee complains about what we tend to consider small things such as being having to live in a village instead of a city – to confront this with the question “Well what would you do if you were the government and had to house such a massive amount of newly arrived people that jus came to Germany?” is a much more useful and goal oriented approach than explaining for the tenth time why such policies actually make sense; if people like Qais through his blog are able to share their idea, knowledge and own concepts we are able to take this on board when developing solutions for challenges, instead of doing all the work ourselves.
- Foster intercultural communication: Many misunderstandings as well as absence of understanding are based on a lack of knowledge about each other’s culture, religion or what someone actually went through; websites and blogs like Qais’s provide us with the rare chance to get to know their perspective/view of the world, understanding of their culture/religion and reasons for escape and facilitate empathy and a better understanding of challenges they face as human beings; it also teaches us how they perceive our society; thereby we can identify which issues require more explanations and communication to make the integration process work smoother and more effectively
- To look at people that fled their countries not only as ‘the refugee’, but to acknowledge them as human beings again: Multiculturalism in Germany/Europe, in my eyes, didn’t fail in the past; what failed however is appropriate dialogue and communication; every refugee in the first place is just another human being, albeit one that most likely has been traumatized prior to their arrival and have lost almost everything they had in life; however, it is crucial that they are not only looked upon as refugees, but as a human being facing a tremendous challenge they seek to master and for which they occasionally and temporarily need our assistance; Facebook Groups such as “Flüchtlinge sind Menschen wie du und ich – we are all humans”, carry exactly this message: Qais, by sharing his story and way, is mostly hoping that it helps refugees to be looked upon as a new family member, a new cool friend or simply a good neighbor rather than merely the refugee
- To confront the negative trend: The initially extreme ‘Welcome Culture’ unfortunately quickly turned into a ‘Culture of Paranoia’; thereby among those criticizing chancellor Merkel’s refugee policy we find genuine racists, that are mostly a lost cause, as well as those that are genuinely fearful due to negative media reports, acts of violence/attacks committed by a minority of refugees or other fears; most of those ones primarily are driven by a ‘fear of the unknown’, that is human beings with a different cultural and religious background than our own; as human beings we are naturally afraid of what is unknown to us, due to which there is nothing wrong with that; however, it is key that we engage with their fears and to seek dialogue with people that are so fearful of refugees that they tend to turn against them, instead of disregarding their concerns; we have to remember in this regard that violent refugees remain the exception and aren’t the rule, that the number of radical right wing attacks against refugees outnumbers crimes committed by refugees by far (indeed it doubled between 2014 and 2015) and lastly that every culture has ‘black sheep’ – ours not any less than theirs; Qais with his blog offers and seeks the opportunity for dialogue to reduce prejudices
- A sign of fight against racism, xenophobia and lack of humanity: Racists’ voices often enough dominate the public’s ears more than constructive and positive voices; by supporting people like Qais in their courage to share their stories/ideas with others we inevitably display the positive sides of migration and automatically take the wind out of the sails of racists as well as depriving them of a growing number of supporters
- Influence politics/policies: We are a democracy, thereby supposed to have a say and influence in politics right? That should not stop at the votes we cast every few years! If you compare refugee policies of the 80s/90s with those today we can indeed observe a few improvements, however, we can all the same observe the repetition of the same old mistakes made again; there is still the tendency of refugees being clustered together in certain parts of a city (you might recall Hamburg wanted to develop housing complexes for refugees only for instance) rather than living amongst us; furthermore, once more tightened asylum laws; every know and than one gets to hear that the EU decided to pay Turkey large amounts of money to halt the flow of refugees rather than providing for them in our countries, out of fear of the big political parties that otherwise radical right wing parties would score even higher during the next elections; while this initially seems comprehensible it is still wrong: For one we run the risk of denying protection to those that are in need of it and second we leave the impression of at least indirectly agreeing with the argumentation of right wing parties; good political leadership should put more effort into improving communication and honest dialogue with its citizens, to reduce fear and prejudice; last but not least more openness and honesty about the reality that our own economic and foreign policies without a doubt has contributed to the misery, wars and conflicts in third countries, would not be the worst idea; I have no doubt that intelligent people like Qais and many other refugees, in the end will be an important gain for our country – human beings that we can also learn from
- Train the trainer: Who would be better suited to assist with the integration of further/newly arrived refugees and ensure that integration can work the best way possible, than human beings like Qais that have already successfully mastered this challenge? They are the most important interface between our culture and that of the newly arrived refugees; because successfully integrated refugees share the cultural background of those that just arrived while having understood and internalized for the most part our culture and moral values, they are best suited to transfer this knowledge to others in the most credible way possible; for this reason it is of utmost importance that we support examples like that of Qais, to give their voices more weight and to empower them
Having said this I am not just wishing Qais the best of success with his project, but furthermore that you all use the opportunity to engage with him, comment, share and contribute with your own ideas to make it work.
Two refugees decide to help us at the yearly Christmas market
My name is Rosi and I have known Qais quite well for a little over a year now. Every year around December we participate in a Christmas market to use the proceeds of our sale there to support micro-finance and education projects of an NGO called Unlimited Partnership, which we founded six years ago, in Sierra Leone and Uganda. Due to the influx of many refugees to Germany throughout 2015 and all the public talk about the need for integration, we decided that year to offer refugees to join us for the Christmas market.
As a result my dad and I drove to the refugee home in my parents municipality a few days before the market to introduce your NGO and work to them. Among the roughly 50 refugees that used to live there at the time, two decided to join us for the three days sale – Hvras from the North of Iraq and Qais from Afghanistan. It is fair to say that Qais’s decision that day to join us and subsequently become a member of our NGO probably changed his life as much as it did ours. I remember well the first day I saw him when we went to pick him up for the market. He was already standing outside the home waiting for us. There he stood punctual as always as we later on learnt, tall, proud, almost a big grac
eful and yet marked by what he had gone through in life so far. At the beginning he used to be a bit shy not talking too much, but very observant of his surrounding and people around him.
Learning a bit of German
As it turned out Hvras was already enrolled in an official German language course for a few months. While he could write and read fairly well, he was struggling to speak. Meanwhile Qais, being from Afghanistan, had not received permission to attend an official language learning course. Till that day he had received lessons twice a week for two hours each time from a retired primary school teacher that did now teach refugees on a voluntary basis. It was primarily a literacy class considering that upon his arrival in Germany he could neither read nor write in our handwriting. The same day we also learnt that apart from two months in Pakistan where his family used to live for a few years as refugees, he had never attended school throughout his life. Some time into the day I realized that you could well read and write in his own language. “Where did you learn this if you never attended school,” I asked him buffled. “Every evening after work or during night I sat with my siblings and copied what they were doing for homework and study with them a little bit. They all went to school,” he explained. The fact that he did speak English fairly well though made it easy to communicate with him. “Where did you learn to speak English,” we asked him. “I used to run a small cosmetic shop in Kabul and for some time I used to have a lot of international customers, mostly Americans,” he told us. We were impressed.
Not to long afterwards we learnt that he was able to speak several languages including Dari, Farsi, Urdu, Paschtu, Hindi and English. Hindi because he loves Bollywood movies, Urdu due to a childhood spent in Pakistan and Paschtu from Paschtun friends. Throughout the Christmas market and especially during breaks we taught both Qais and Hvras basic communication with customers in German and various words. We for the most part would just point at products at the
Christmas market or things at the Christmas market, tell them the German word, write it down on a piece of paper and ask them to repeat it. Over the course we would repeat the vocabularly with them and also ask them to entertain very basic conversations with customers. At times we would also ask some of the customers to try to have a simple chat, mostly centered around questions such as ‘What is your name/ Where are you from/ How is Germany’ and the like, with them to get them used to talking. Even though he was very shy throughout those few days, Qais absorbed new words and basic sentences like a sponge.
He seemed natural in learning languages in an interactive setting. Soon we noticed that even though he could not speak a lot, he understood a lot of sentences and words out of the context and situations: At some point Christl’s (our project manager for Uganda) husband paid us a visit. “Max would you mind taking a few pictures of us for the NGO’s newsletter”, she asked him. “Hand me the camera please,” he replied without pointing it. Before anyone of us could turn Qais had already picked it up and handed it to him. I thanked him and asked him something in English. “No, don’t do this. Qais needs to learn German. Why do you speak in English to the guy? This way he will never learn. You all have to speak German with them,” Max said in a firm manner. Easier said than done if someone does speak hardly a few words yet I thought to myself. Thinking about it now Max obviously was right about it. Qais would also down the line help out Hvras communicating with us. Kurdish must be somewhat similar to Dari and Farsi, so whenever Hvras would not understand us or we didn’t understand him, Qais would try to translate. During one of those days when we dropped them back home Qais laughingly said: “I will end up learn Kurdish through Hvras if the Christmas market continues for longer.” During those early days Qais was convinced that learning German would take him at least three years: “It needs a long time and it is not easy and I lack the opportunities to learn it. But hopefully in three years I can talk a bit well,” he used to say several times. “You are living in Germany now so you will learn much faster than you think cause many people don’t speak English,” my dad tried to reassure him. I could see the doubts written in Qais’s face back then.
Since at our NGO all members and helpers are doing the work on a voluntary basis and since per the law we were not allowed to pay Qais and Hvras for their work anyway, during those days we tried to compensate by inviting them for lunches and dinners. “They are shockingly and embarrassingly modest and more often than not reject my offers,” dad said the other day. “Maybe we can invite we can do a daytrip with them together some day after the Christmas market and that way also show them some place in the region they live at now,” I suggested. At the same time during one of the car rides back home from the market we explained to them why we are not in a position to pay them money for their help. “Don’t think about this,” Qais said. “In my country if someone asks you for help and you take money in return for helping him that is a big shame,” he explained to us. “We enjoy being with all of you at the Christmas market. It is so much better than staying at the home in Brünning,” Hvras added.
On the second day of the Christmas market Heidi, a close friend since primary school, came by with her husband, her mom and her daughters. She was highly pregnant at the time. I introduced Qais and Hvras to her. “Why are you not like her”, Qais asked me once they had left. “What do you mean?”, I replied. “Why are you not married yet having children like your friend“, he responded. I was suprised at his very straightforward and direct question. “Well it just did not happen yet and I am unsure where my current relationship is headed”, I explained. “In my country people think life is not complete unless you have children and are married”, he informed us. “In Europe it is different. Many people get married and than a lot of marriages end up in divorce. Unlike in your country divorce is really easy here. Many people here also dont get married at an early age but often in their late 20s and early 30s,” I explained to him.
Integration made simple?!
Meanwhile, after a few hours into the first day of the Christmas market my dad called me: “I received a call from a lady from the ‘Helferkreis’ (group of volunteers in the municipality taking care of refugees’ needs). She told me that you need to notify the authorities that Hvras and Qais are working with us at the Christmas market. “Why, they are doing it as volunteers like us and aren’t paid,” I replied. “Well seems like if we don’t notify them they can get in troubles and it can have negative effects for their asylum cases,” he said and passed on the number of the woman in charge. Little did I know that it would be the beginning of the typical madness with the authorities concerning refugee affairs. At the Helferkreis I was told there was only a form that needs to be filled out and then faxed to the authorities, but as it turned out the only person at the Helferkreis that had the document was on holiday in the US at the time. “You can call the authority for social affairs, they can send you the document”, someone else told me. The next morning I gave them a call and explained: “No that is not our responsibility. We are just taking care of shelter and other social affairs. You probably wan to talk to the job center”, I was told during the call. “Is this person already registered at the job center”, was the first question a man at the job center asked me. “No I said, one of them is attending the integration course and the other one did not even have his first interview in Munich yet,” I said. “Oh no then you are wrong here, we just handle matters related to them finding proper work. I don’t think you have to notify anyone if we are talking about unpaid or volunteer work. But just check with the authorities for social affairs.” “Those are the people that told me to talk to you”, I replied amused kind of sensing where this would be going. I tried the authority for social affairs again, obviously with the same result. “But there is this organization assisting with refugee affairs, they might know,” he said before we hang up the phone. But they didn’t know either and referred me again to someone else. In the end I spoke with a man who told me the following: “Well you know I once heard from someone else about a similar case and a lawyer back then advised to handle it like a case of neighborly help. Just hope that nothing happens and in case something does happens you say he was doing you a favor like a good friend or neighbor would do.” An hour and a half after the phone call I knew as much about the matter as I had known before. Could efforts for integration really be made that difficult? If this is how it works with something as simple as volunteer work, what is it like for more complicated affairs?
Time has a very different concept in Afghanistan than it has in Europe. What I mean by this is simply that dates and times seem to be everything, but mean mostly nothing or not much in my country. Ask most Afghans when they are born, especially those in their 20s and above, and chances are they either don’t know, chose a birth date of their liking or will turn towards friends and relatives to find an answer. The first time I have ever been asked about my birthday when I was registered as a newly arrived refugee in Germany. Dumbfounded by the question I called my family, but even they were not sure which year I was born. As a result I heard different estimates from my mom, my dad and my grandfather. Dates are just not important and have little relevance especially during times of conflict and hardship. Added to that our calendar is not based on the Gregorian but the Islamic calender. Furthermore, once the civil war broke out in the 80s and 90s the Afghan government according to media reports did not have a system for registering child birth. A UN report states in this regards:” In Afghanistan, even though national legislation requires registration of children at birth, 23 years of conflict decimated both the administrative mechanisms and the social institutions that support them” .
My parents’ marriage and my family
The memory of my first years in life is fragmented, but I decided to share what I do remember from those years. Please don’t rely on what I tell you about numbers of Just like was and still is the case with many marriages in Afghanistan, also my parents was arranged. It happened when my grandmother went to visit my grandfather’s sister in the village where she used to live that she came across my mom. Upon her return to Pakistan, where my dad and his family already used to live at the time, she spoke to my dad about
my mom and not too long afterwards the marriage took place. You might find it interesting to know that it was only after the wedding had taken place that my parents have seen each other’s faces for the first time. But my dad got lucky considering that my mom is pretty. Not too long afterwards, I was born as my parents’ first child as an Afghan refugee in Pakistan’s Peshawar. Conflicts and fighting were already a part of daily life in Afghanistan back then. When I was born nobody recorded neither the date nor the year, it simply did not matter. Approximately the first 2 to 3 years of my life – and I say approximately deliberately as nobody in my family can tell exactly – took place in Pakistan, before my family decided to relocate to Afghanistan for the first time. Already before we did relocate however, my sister was also born as my parents’ second out of six child. I do not have many memories of our relocation as I was too young at the time to remember today. What I do remember though is that I would occasionally I did still spend prolonged times – sometimes two weeks, other times a month – in Pakistan whenever my grandmother took me with her.
Living in Kabul under the Taliban
When we returned to Kabul the Taliban was already in power, but the situation was still somewhat calm and tolerable. The Taliban did neither allow music, nor TV or any other form of entertainment. At times my family took the risk of defying the rules though: In what we called our safe room we would cover the window of it to the point that not even light could penetrate it and lower the volume as much as possible in order to watch TV. What I also remember are incidents of the Taliban’s morality police patrolling the streets and causing especially problems for young people. Men and women at the time were not allowed to walk side by side outside unless closely related family members (i.e. husband and wife). One day for example the police had stopped my uncle when he was walking outside with his mother. The Taliban’s police stopped him and asked: “What are you doing with this woman?” “She is my mother”, he replied. Not believing him they arrested him nonetheless and kept him in detention for two days before they eventually released him. Cutting off people’s hands as a punishment for stealing has also been a regular occurrence during those days. Due to that and as a means of deterrence, when walking outside in the streets, you would very often see hands hanging from trees: After having cut of a limb from a thief, the Taliban would then display it publicly by hanging it at trees next to roads that are frequently passed.
During those short years in Kabul two of my uncles have been somewhat known or famous football players, with one of them having played for the Shiva team for instance. At times my dad took me along with him to watch their matches at the stadium. More often than not though, before the start of a match the Taliban would use the stadium for public executions. I remember the day very well when I saw such an execution for the first time. The Taliban brought a guy into the stadium and forced him to kneel down. They then turned to the father of the person he supposedly had killed and asked: “What do you want us to do with this criminal? If you want him to be executed we will do it.” And so the guy got killed. Shortly before they killed him my dad initially turned to me saying: “You don’t need to watch this”, covering my eyes with his face, but I said: “Not necessary dad, I can do this with my own hand.” But curiosity got the better half of me and so I slightly moved my hand to observe the incident. I cannot put in words how observing this made me feel, I was shocked, horrified and saddened. But it didn’t remain the only time I saw this. Other times I saw similar incidents on TV, one time it had actually affected a woman that was executed by the Taliban.
My family’s work and means of income
Before our relocation and during the few years we lived in Kabul after our relocation before we had to flee to Pakistan again, my dad was involved with the carpet business. He would not only trade carpets between Pakistan and Afghanistan but also had a small shop in Kabul selling strings used to make carpets. But my family was also involved in the weaving and making of carpets and whenever a few carpets were completed, my uncle, dad or grandfather would then bring them to Pakistan and sell them there. When I grew a little bit older I got more involved in this work. Today I probably know every possible way by which you can cross the border between Afghanistan and Pakistan through the mountains for the following reasons: At times we would bring between 10 and 20 carpets with us, but too many times border guards and police on both sides would demand substantial bribes to let us pass. In order to bypass the problem and to avoid the loss of money we needed for our subsistence, we would avoid official border crossings and seek alternative routes. Often enough we would have to spend nights in the mountains and forests along the way as well. My father tells me about those times that things were not always easy and that we had to take risks, but that at least our financial situation was okay and we got by without too many challenges.
Fleeing to Pakistan again
Meanwhile, the political and security situation in Afghanistan took a turn for the worse. Due to that parts of my dad’s family, that still used to live in Pakistan, try to persuade us to return to Pakistan to avoid risks posed by the Taliban’s severe restrictions of freedom in my country and also because daily commodities such as electricity were more readily available. When the fighting was too intense we would spend days and nights in the basement of our house. With the bombings and rocket fires increasing more and more people fled to Pakistan and so did mine eventually as well. We had to leave our house and shop behind and in the process lost everything and were left with nothing, like countless other families too.
At the beginning of our second escape to Pakistan my parents initially had enrolled me in school. But that did not last longer than two months, because my parents could not afford the fee anymore. Nevertheless I remember how I learnt to spell in my language during that time or how we one day brought cake and food for the teachers to school. I also remember how strict one of the teachers has been about pupils being on time. Twice I got hit on my hand with a stick quite badly for having arrived late. My dad’s financial situation worsened more and more to the point that we had neither money nor food. He could not pursue the carpet business anymore. The only work that was left from time to time was buying carpets from his previous clients and reselling in return for a very small commission. Sometimes my dad could not come home for 2 to 3 days and I remember the feeling of hunger. Today I keep telling my new friends in Germany, that they cannot imagine what hunger feels like. During those years our accommodations were composed of one room and one toilet. In the toilet we did everything from washing to cooking. We also had to change our shelter often since landlords regularly and unexpectedly increased the rents. Not being able to afford the place no more we were forced to look for new accommodation. It was during those years that I started to help my dad making money and started to get involved in carpet weaving.
The fondest memories I have from those years are family celebrations, the Army Stadium in Peshawar, food distributions from UN agencies as well as playing cricket and football:
UNICEF/WFP: Since our extended family members faced similar situations they could not help us either. Actually the only Afghan families that have been better off than others during those times where those who had family members in Europe, North America or Australia and thus were sent money from abroad. This second time in Pakistan we stayed for probably around 5 or 6 years I was told and two more brothers of mine were born. Thankfully my younger brothers would receive biscuits from UNICEF or the UN World Food Programme (WFP), which is what helped to keep them alive and fed.
Family Celebrations: I came to love family celebrations. It is customary in my country to hand out sweets to children during family celebrations, so it was probably back then that I fell in love with chocolates in particular. Family celebrations were the only times that there was a lot of food and sweets available.
Army Stadium: The Army Stadium in Peshawar is a well-known amusement park and as little child I always wanted to go because it was a place known for games, toys, football and good food. But buying a ticket to enter the place was USD 2, so something we could not afford. However, twice I got lucky enough: One time an uncle of mine living in Australia took me during one of his visits; and another time I was allowed to go with my cousins during Eid, one of our religious holidays.
Cricket and football: Playing cricket on the roof top of the houses in which we had rented a room often enough got me in trouble with our neighbors, but I still greatly enjoyed playing it with my cousins; every time we finished our carpet work around 4pm I would go to a nearby park, where you did not have to pay an entrance fee, to play football;
The US invasion
For some reason I also remember the day that former US president Bush announced the invasion of my country and the intent to remove the Taliban from power. I was at my aunt’s house in Peshawar at the time and watching Scooby-Doo on TV. My aunt was terrified at the prospect of the upcoming war since my uncle, namely her husband, was in Kabul during those days. Later on we were told that he had to spend a few days and nights in the basement of a house in Kabul until the situation allowed him to leave and escape. It did not take long and my entire family from my mom’s as well as my dad’s side arrived in Pakistan to escape the ongoing war. As soon as the situation improved, maybe one or two years after the invasion my family decided to relocate again. There was nothing for us in Pakistan and according to father’s thinking at the time going back could only improve our situation.
Relocating to Kabul again
The second time we left Pakistan I remember much better than the first time. Together with about four or five other families we were cramped into a small truck and made our way to the official border crossing. The car could only move very slowly as it was overloaded with people and our belongings. Not far from the border at a big place we stopped and registered our names before crossing into Afghanistan. In return for that we have received food from the World Food Programme, flower and oil I remember. Also upon arrival in Kabul we were provided with clothes and food by UN agencies for some time. Organizations, that I believe belonged to our government, would also come visit and ask if we do have a house. When my father said no, we were promised to be provided with a plot of land later – a promise that was never fulfilled. During those early years after the Taliban’s downfall a lot of development aid poured into my country but least of it reached the people that would have really been in need of it. Greed among those responsible for distribution prevented it from happening. As was written in an article of “The Guardian”, a news outlet in the UK, by someone who worked in my country for years: “And where was the money was coming from? It came from the pockets of the taxpayers in EU, UK, US, Canada, and Australia.I have since left Afghanistan, but I was recently reminded of my former life when European leaders gathered in Brussels to give $3bn (£2.45bn) to Afghanistan. The UK alone announced £750m in aid for the coming three years. As a former government official, and a former UN staffer in Afghanistan, I have concerns about how this money will be spent. What safeguards are in place to ensure that the money benefits Afghans? Will a farmer in a remote village benefit from these donations after they seep through various corrupted layers of government? I worry that Europe has given the Afghan government a blank cheque.”
The decision to leave everything behind and flee your country is no doubt the most risky decision I ever took in my life. When I left and said my goodbyes with my family I knew there is a high chance that I will not survive and die somewhere along the way. Knowing this I asked the eldest one of my brothers to watch out for my mom in case anything happens to me. “Make sure she does not think too often about me if I die so she will not be too sad. Remind her that even if she loses me, she still has four sons,” I told the oldest one of my brothers when I was getting ready and tying my shoe laces shortly before leaving.
When you ask people in Europe what they know about the reasons due to which many Afghans are leaving their country the word ‘Taliban” will probably be the word heard most often. While it is true that the Taliban insurgency causes a significant challenge in many Afghan provinces and arguably the extent of it in my eyes is downplayed in Afghan and Western media, it at the same time is not the only reason for escape. A commonly overlooked and far lesser known security concern in my country are blood feuds as well as related revenge and honor killings. It is not my intention to dedicate my website only to my own story or to the voices of people around me in Germany and their experience with me, but to also use it as a means to raise awareness about important issues that affect the daily life and security of Afghans. Europeans are very often interested in why we had to escape, but sometimes simply mentioning the cause is not enough to make people understand. Therefore I decided to explain a cause that is more complex and complicated than commonly known ones, namely blood revenge, in more detail. Blood feuds and revenge killings are one such issue, which have also had a strong impact on my life. In this article I would like to share the views and expertise of well-established institutions and experts that have researched the topic well. In second article you will then learn more about how this challenge has affected my life as well as that of my family over the past few years.
What is a blood feud?
Generally speaking blood feud is defined as “a lengthy conflict between families involving a cycle of retaliatory killings or injury”. Most of the times blood feud involve the members of one family killing members of another family in retaliatory acts of vengeance which are based on an ancient code of honor and behavior.Due to the tribal structure of the society in my country (which is also one of the reasons why I believe democracy in my country will not work), blood feuds and revenge killings are still very prevalent. Due to rampant corruption and bad practices of law enforcement authorities, unless you are well-connected in my country, you will have no hope for justice.
Relationships outside of wedlock – a trigger for blood feuds and revenge killings?
A key reason, even though not the only one, for blood feuds and revenge killings is social behavior that is defined as ‘not okay’ or ‘not allowed’. Just like in any other countries, young people in my country also interested in dating and relationships. However, unlike you we are socially not allowed to engage in it. And yet, simply because we are humans like anywhere else in the world quite a few of us still risk it in hope not to be caught. Below you see an excerpt from a report dating April 2016 detailing the UN High Commission for Refugees (UNHCR) position and key points concerning blood feuds and revenge killings as concerns so called ‘social crimes’ in relation to Afghanistan:
- Persons accused of committing crimes against Sharia law, such as apostasy, blasphemy, having consensual same-sex relations, or adultery are at risk not only of prosecution, but also of social rejection and violence at the hands of their families, other community members and the Taliban and other anti-government groups
- Sexual intercourse outside of marriage is considered as adultery in Afghanistan
- Even the mere accusations of adultery and other “moral crimes” can elicit “honor killings”
- Men who are perceived to be acting contrary to prevailing customs may also be at risk of ill-treatment, particularly in situations of accusations of adultery and sexual relations outside of marriage
Based on those considerations UNHCR considers that persons perceived as contravening social mores may, depending on the individual circumstances of the case, might well be in need of international refugee protection on the grounds of religion, their imputed political opinion, membership of a particular social group, or other relevant grounds.
Blood feuds & different ethnicity or religious sects
Based on what I have witness and experienced, if the aforementioned affects to individuals that belong to different ethnicities and religious sects the problem only worsens. This is mostly because as UNHCR further explains: “Ethnic divisions in Afghanistan remain strong. The Peoples under Threat Index compiled by Minority Rights Group International lists Afghanistan as the fourth most dangerous country in the world for ethnic minorities, especially because of targeted attacks against individuals based on their ethnicity and religion. The index refers specifically to the Hazaras, Pashtuns, Tajiks, Uzbeks, Turkmen and Baluchis as ethnic minorities at risk in Afghanistan.”
Based on the foregoing, UNHCR considers that individuals who belong to one of Afghanistan’s minority ethnic groups, particularly in areas where they do not constitute an ethnic majority, may be in need of international refugee protection on the basis of their nationality or ethnicity/race, or other relevant grounds, depending on the individual circumstances of the case. Relevant considerations include the relative power position of the ethnic group in the applicant’s area of origin, and the history of inter-ethnic relations in that area. International protection needs based on ethnicity/race may overlap with those based on religion and/or (imputed) political opinion. Right now those points might sound very abstract to you, but you will come to understand the way this practically affects lives in my later articles that discuss my personal experience.
Duration of blood feuds
Blood feuds can be triggered by murders, but also by other offences, such as the infliction of permanent, serious injury, the kidnapping or violation of married women, or unresolved disputes over land, access to water supplies or property. Blood feuds may give rise to long cycles of retaliatory violence and revenge. When the victim’s family is not in a position to exact revenge, a blood feud may reportedly lie dormant until such time as the victim’s family believes it is capable of taking revenge. Revenge can thus be taken years or even generations after the original offence. Sentencing of the offender in the formal judicial system does not necessarily preclude violent retaliation by the victim’s family: unless a settlement has been reached through a traditional dispute settlement mechanism to end the blood feud, the victim’s family will reportedly still be expected to exact revenge against the offender after he has served his sentence.
Due to that UNHCR considers that persons involved in a blood feud may, depending on the circumstances of the individual case, be in need of international refugee protection on account of membership of a particular social group or other relevant grounds.
The following article is an article that has been published in and translated from a local newspaper named ‘Traunsteiner Tagblatt’:
Qais Yaqubi is from Kabul in Afghanistan and lives for a bit more than one year in a refugee home in Brünning. Since the beginning of September he works as a mechanic at BSH in Traunreut. During his free time he is an active member of the THW as well as an NGO called Verein »Unlimited Partnership«. He emphasizes: »I want to show Germany what I am able to do. I have received so much assistance in Germany I want to do my part and give something back to the society.«
In early 2015 he has left his country, an arduous escape that lasted five months. The reason for his escape chiefly has been a case of blood feud and revenge killings between his family and another one, that already demanded the life of his cousin earlier this year. Via Iran, Turkey, Greece, Macedonia and Serbia partly on foot as well as by bus and boat he made his way to Germany.
The 20-year old drove the boat via the Mediterranean Sea himself
When crossing the Mediterranean Sea from Izmir to the Greek island of Samos, the 20-year old drove a 9 meter long boat with 73 people on it himself. Doing that got him a significant discount for the boat ride. In August 2015 he had reached Germany and is living in Brünning since September last year. Until now he lives in a refugee home, but is currently looking for a room or small flat in Traunreut.
The fact that Qais managed to land a job with the BSH Group certainly is due to his strong willingness to expand his skill set and learning. Back in Afghanistan he never went to school and yet taught himself several languages including English. Thereby he also taught himself reading and writing in his own language. After he completed the 6 months long »IdA Bayern Turbo Programm«, a program preparing asylum seekers with a high chance for staying for the job market, as well as several internships with companies in the region, he had achieved a skill level that made him ready for a position as a mechanic with BSH. For the young man this meant a dream come true. »At BSH you can build a future. The company is known all over the world and I want to contribute to the company’s success «, Qais Yaqubi says happily. He enjoys working in a team, learns a lot from his colleagues, considers his position a great chance for the future and holds the view that also the company will benefit from employees with different cultural backgrounds.
BSH’s human resource manager Otto Rockel thinks in this regard: »It is our goal as a company to assist with the integration process in our region by cooperating closely with the local authorities and NGOs. Thereby we are testing with examples like that of Qais Yaqubi how we can provide employment opportunities for refugees in our company. Integration is an obviousness for us. Regardless of age, nationality, gender, disability, sexual orientation or religion, everyone is welcome to apply for a job at our company. What matters to us is motivation, skills, a sufficient level of German as well as acceptance of our culture of togetherness.«
In his free time Neben Qais Yaqubi works a lot as a volunteer for different organisations. When Franz Kern from an NGO called »Unlimited Partnership« went to the refugee home in November last year in order to look for refugees interested to participate in the sales of a local Christmas market, which’s proceeds support poor people in Uganda and Sierra Leone, Qais immediately said yes: »How can I say no if a German asks for my help?«
Since January he is also an active member of the local branch of the THW in Traunreut. His motivation is clear: »I hope to find new friends, would like to learn new things and expand my skill set and participate in deployments .« For Wolfgang Marold, the chief of Traunreut’s THW, it is important that refugees are occupied appropriately: »We want to make our own contribution towards the integration of refugees.« Considering that asylum seekers are not familiar with honorary work at all, Qais integrated surprisingly quickly and with great enthusiasm into the THW group, he explains.
»Trouble makers should be sent back home«
Qais generally is very helpfu, thus also time and again volunteers as a translator for other people from his country. He is extremely grateful to be allowed to feel safe in Germany and for the help he has received. Because of this being able to reciprocate is of core importance to him. »For the first time in a really long time I am feeling safe again«, he explains. About asylum seekers that do not show appreciation and are causing troubles he has a very strong opinion: »Trouble makers need to be deported. They harm the rest of us, who are committed to using our chance, significantly. « mix
Lost in thoughts I starred at the Ferris wheel and asked life: “How is it the some people are always on top in life and others down?” “Well”, life replied “don’t forget the Ferris wheel is constantly moving and just like with the Ferris wheel people at times are on top and then moving down again.”
I believe life is comparable to a Ferris wheel, it goes in cycles, at times everything is good and then you are going through rough periods again. However, I still think that God provided some people with more luck than others.
Like so many other people from the Middle East, Africa and South Asia, I also arrived in Germany a little bit more than a year as a refugee. During the first few months I could neither attend an integration course nor work. My time back then was limited to a ‘literacy class’, whereby a retired school teacher taught me and a few others a bit of German twice a week for two hours each time. However, after having volunteered to assist at a Christmas market sales for an NGO called ‘Unlimited Partnership’ and joining it as a member, my life gradually started to change. Through my work at the Christmas market I met a German family that took me a bit under their wing and started by teaching me more German. Soon afterwards they helped me to join and become an active member of the ‘Technical Relief Organisation’. At the same time the father of the family got me a placement with the ‘Ida Bayern Turboprogram’, an initiative that lasted 5 months and is preparing refugees for the job market. Upon having completed the program I started my job as a mechanic with the BSH Group (Bosch Siemens) and also joined the IG Metall labor union. Overall and reflecting upon the last year I can say that it was market by many ups and downs. However, regardless of the challenges I faced since then and still do, at least for the very first time in a long time I feel safe and protected again. By not only sharing my story and experiences with you, but also allowing my German friends, family, colleagues and teachers let you know about their experience with me, among others I hope to achieve the following:
- Provide you with the possibility to get to know me, to learn more about the reasons for my escape but also to share my opinions about topics society takes an interest in; that why hopefully you will see I am just another human being like you are
- Provide information about topics such as blood feud and migration
- Allow readers to get to know my country, culture and people through my narrations and perspectives instead of merely based on media reports that mostly focus on politics
- Perhaps by me sharing the experiences I have made in Germany it will serve as a guide for other and newly arrived refugees about how to make their integration process easier; my personal view has always been marked by the following in this regard: “Nothing in life is for free. If you would like to obtain or have something, you need to give or give back in the first place.”
- By exchanging thoughts and providing a platform for constructive discussions I am hoping to make a contribution for a better understanding and ‘standing with each other’ between my host community and refugees
- Writing and reading in your handwriting I had to learn from scratch in Germany; while speaking comes fairly easy to me, reading is okay and writing surely is more complicated; but by blogging with the help of my friends that for now correct my texts or act as ghostwriters, I am hoping to improve my reading and writing skills as well
Last but not least, it is also my way of saying THANK YOU to all the Germans – be it family, friends, colleagues or teachers – that helped me regain hope and to start a new life.